Showing posts with label attitudes. Show all posts
Showing posts with label attitudes. Show all posts

Monday, 4 October 2010

Forever a foreigner in New Zealand

TVNZ shock jock Paul Henry has apologised for saying that Governor-General Sir Anand Satyanand was not Kiwi enough for the job.
Henry caused a storm after he said this morning that Sir Anand did not look or sound like a New Zealander when he asked Prime Minister John Key whether the next Governor-General would be more Kiwi.
"Is he even a New Zealander?" Henry asked. ''Are you going to choose a New Zealander who looks and sounds like a New Zealander this time?''
Sir Anand, who has Fijian-Indian parents, was born and raised in Auckland, and worked as a lawyer, judge and Parliamentary Ombudsman in New Zealand before becoming Governor-General in 2006.
Full story here.

Ok, so a shock jock makes offensive comments. Nothing revelatory, just sad and fairly typical. I thought this was interesting because it is a perfect example of certain racist thinking and behaviour.
 
This is Henry's pseudo-apology:
 
Henry told Stuff earlier today he did not regret the comments, but has since issued a statement apologising.

"I sincerely apologise to the Governor General, Sir Anand Satyanand for any offence I may have caused. I am aware that Sir Anand has made an outstanding contribution to New Zealand.
"Anyone who knows anything about me will know I am a royalist, a constant defender of the monarchy and the role the Governor General plays in our society.
"If my comments have personally offended Sir Anand, I regret it deeply."

Catch that? "IF my comments have personally offended Sir Anand, I regret it deeply." IF.
Maybe this is just something people say. But it's a classic way of avoiding a proper apology.

Translated, it means "I don't think I said anything wrong at all. But if someone was so sensitive that they had to go and get all offended about it, then that's sad, I guess. I really don't care."

The other interesting thing is the idea of what a New Zealander is meant to look and sound like. Let's pretend for a moment that there actually IS a proper way that a New Zealander is meant to look and sound. What is it?

Below is a very short bit of footage of Satyanand speaking. What does he sound like to you?

If you answered, "A New Zealander", full marks for you. He speaks with a NZ accent, which is unsurprising since he was born and raised there.

Ok so does he look like a New Zealander? Well it's funny, because I seem to recall that the original New Zealanders are a brownish sort of people called the Maori. And for what it's worth, Satyanand actually looks considerably more like a Maori than does Paul Henry (pictured).

What it shows is that for people like Henry, some people will forever be foreigners. Immigrants are often criticised for not integrating or not proving themselves as citizens of their new country. Yet Satyanand has worked his way up to the top of his field to hold one of the country's highest offices, and yet he's still not worthy of shaking off the "foreigner" tag. And - he's not even an immigrant! He was born in Auckland!
 
(Hat tip: Ruth DeSouza)

Check these related posts:

You're damned if you do...

"Send them all back"... even if they are Australian?

When is an American not an American?

More "Obama's not an American" nonsense

Saturday, 25 September 2010

Are white people more racist than everyone else?

The answer to this question is... no. Or yes. It depends on what you think "racist" means.

It may seem like a provocative question, but I ask it not because I necessarily believe it to be true, but because it is an issue many people think about.

There are plenty of white people who ask questions like, "How come it's only racist if white people do it?"

Likewise, many non-white people, surveying the historical legacy of white people on the world, have wondered, "What is it about white people that makes them do so much f***ed-up racist sh*t?"

Before we start this discussion, we need to first ask: what do "racist" and "racism" actually mean? You may think this is a stupid question with an obvious answer, but exact definitions are disputed.

* The basic definition of racism is the belief that racial groups have inherent differences that make them superior or inferior to others.
* The most common, man-in-the-street definition of racism is probably technically closer to racial prejudice; in other words, having negative views of others due to their ethnicity.
* The sociological definition of racism (which you'll often come across in anti-racist circles) is that it equals racial prejudice plus power.

You could also take issue with the terms I am using here such as "white", "non-white", and "race"; indeed all are problematic, but I'm going to use them as they are generally understood.


So back to the main question: Are white people more racist than everyone else?

If we follow the sociological definition of racism, we can answer that question easily: yes. Under that definition, as it applies to Western countries, white people are the dominant group who control the bulk of social, political and economic power. Non-white people in these countries can certainly have prejudice; however, since they do not have the same degree of power, these prejudices do not systematically impact on the lives of those they are prejudiced against. Thus, going by this definition, a non-white minority in a white-dominated country cannot be racist; it follows that white people are obviously going to be more racist than everyone else.

Case closed?

Not really, because while I'm not going to say that such a definition is wrong, I do feel nonetheless that there are problems with it. Firstly, while it may have currency in academic circles, it is not the definition of racism that is understood by the average person. Try to tell the average person in the West that only white people can be racist, and they'll think you are bullsh*tting them; it just does not ring true. Many would see it as an idea propagated by educated elites to disempower the common man. And this is extremely significant because the battle against racism is primarily fought in the world of the average person, not in academia.

The other problem I have with "racism = prejudice + power" is that power is not just insitutional, but situational. A POC (person of colour) operating in a white system may not have much institutional power; but if a group of POC decide to attack a lone white person because they are prejudiced against whites, their numbers give them significantly greater power to cause harm than the white person.


So let's assume instead, for the sake of this discussion, that we are talking about racial prejudice, which is what most people seem to understand racism to be.

Are white people more racially prejudiced than other races of people?

You could certainly find plenty of evidence to prove that they must be. The histories of Africa, the Americas, Asia and Australia have been irrevocably shaped by the racism of European powers (primarily England, France, Spain, Portugal and the Netherlands) in the colonial era until today. Nations like Australia and the US are founded on the racist notion that indigenous peoples had no claim to the land that was worth respecting. The same people whose Bible clearly instructed "Thou shalt not steal" and "Thou shalt not kill" had few qualms about stealing land and resources and killing anyone who tried to stop them; because racism allowed them to see non-Europeans as not sufficiently worthy of such respect. Even into the 20th century, a white nation systematically executed 6 million of its inhabitants who were white, but somehow not white enough.

If we were to compare the impact of white racism over the last few hundred years with the impacts of East Asian racism, or black African racism, or indigenous American racism, there would be no contest. If we base our judgement solely on a body count, then white people are far more racist than anyone else.

But is that the best way to judge these things? Some would say yes; however there is a major problem with such an analysis. If the impacts of the racial prejudices of non-Europeans did not have such a major effect on world history as that of the Europeans, why was that? Are non-white people intrinsically less hateful to others on the basis of their race?

There are some who say yes. But if we look at history, including modern day events, it is clear that white people certainly have no monopoly on cruelty, barbarism and hatred. While the legacy of colonialism cannot be overlooked, it was not Europeans who practised the ethnic cleansing in Rwanda and Burundi that led to almost 2 million people being murdered. Neither was it Europeans who massacred the ethnic Chinese minority in Indonesia in 1965, or who participated in the Rape of Nanjing.

If we look beyond horrific ethnic conflicts and think about personal prejudices, whites and non-whites are little different. It may have been white Americans and not the Chinese who enslaved Africans and treated them as third-class citizens for several hundred years; but today the average Chinese person is probably just as prejudiced towards black people as the average American, if not more. I personally know a great many people of a variety of ethnicities who have dated Asian people (be they Cambodian, Indian, Chinese or whatever), only to fall foul of the deep-seated prejudices of that Asian's parents.

This is not to let white people off the hook for their legacy. As heinous as the effects of racism by non-whites can often be, white racism is simply more of a problem, at least in the Western world. And it comes back to power. A non-white person may have power in a particular situation, sure. But looking at the bigger picture, Western nations are dominated by white people in terms of population, in terms of wealth, in terms of political leadership, in terms of status and influence. A Barack Obama may be able to achieve the highest office in the USA, but while the political and legal decision makers, media players and CEOs remain overwhelmingly white, non-whites lack real power. So white racism has effects that are much more far-reaching than say, Indian racism or African-American racism.

I mentioned earlier about the historical legacies of colonialism and how white racism has been one of the major forces to shape the world in the last several hundred years. This is because whites had the means and opportunity. But what if the tides of history had turned out differently?

While the empires of Western Europe (Britain, Spain, France, etc) dominated the world's landscape since the 15th century, there were other empires that flourished during and before that time. At various times the Turks, Mongols, Chinese, Persians and Arabs (among others) have controlled large chunks of the world map, primarily through violence. No doubt racism was a factor in those conquests as well. Had fate dealt Sub-Saharan Africa a different hand, we could have seen Europe overrun and conquered by armies of Zulus or Somalis. Were that to happen, I do not doubt that they would be capable of just as much brutality and racism as Europeans have shown themselves capable of.

But at the end of the day, we must deal with reality. And in reality, no matter the potential for other races to inflict their racism on the world on a grand scale, it was white people who put it into action. It is their racism that effects everyone else the most.

But those who would claim that this is proof of the instrinsically racist or evil nature of whites, or claim that "the white man is the devil" (as some black radicals have done and continue to do) are way off base. That sort of thinking ignores the fundamentally flawed nature of human morality; we are all capable of great good and great evil, and the latter often happens when we think we are doing great good. If whites are guilty of doing some of those evil things more often, it is only because they have greater opportunity to do so.

White people are not really any more racist than anyone else. But given the context of the present and past, their racism simply matters far more than that of anyone else.

Monday, 6 September 2010

If Obama is a Muslim, maybe I am too...

A lot of things really bug me about the continued speculation in the US about Barack Obama being a secret Muslim. But most of all, it is the extent to which so many people seem incapable of thinking outside their rigidly-defined little box.

Here are just a few reasons why 1 in 5 Americans think he's really a sneaky Islamist.
  • He's Muslim because he has relatives who are Muslim.
  • He's Muslim because he can remember the opening lines of the Muslim call to prayer.
  • He's Muslim because he was once photographed wearing a traditional Somali garment. The Somali are Muslims, so that makes him a Muslim.
  • He's Muslim because he once bowed to the Saudi king. (He also once bowed to the Japanese emperor, so perhaps he follows the Japanese Shinto religion as well...)
  • He's Muslim because he has an Arabic middle name.
  • He's Muslim because he spent some of his early years in a predominantly Muslim country.
  • He's Muslim because he has tried to cultivate good relationships with numerous Muslim countries, and has only been involved in fighting wars against two of them.
  • He's Muslim because he thinks the azan (call to prayer) is one of the most beautiful sounds on earth at dusk.

The phrase I see again and again on blogs and articles promoting this idea, is "If it walks like a duck and quacks like a duck, then it must be a duck."

Thus all those reasons above might seem convincing to some people. But then again, most of them can just be attributed to Obama being a man with an unconventional life story, and a broad range of interests and experiences. And if we pursue the "quacks like a duck" analogy, then surely Obama walks and quacks more like a Christian duck than a Muslim one. Attending church for 2 decades, raising one's daughters as Christian and anouncing one's devotion to Jesus Christ to the entire world seem far more convincing evidence than any of the reasons listed above.

I guess its not a surprise that this kind of thinking occurs in a nation where some labelled Obama as an un-American elitist because he pronounces Pakistan the way Pakistanis do (Paa-ki-staan) rather than the typical American way (Pack-a-Stan).

The small-minded approach to this issue rankles with me particularly because I relate to Obama on a number of things. Being bi-cultural. Having an anthropologist mother. Growing up amongst different cultures. Having a fairly global outlook on things.

And it thus bugs me that many traits that sane people regard as positive (Obama's cross-cultural awareness, his intellectualism, his diverse range of experiences outside America, his lack of enthusiasm for militaristic aggression) are actually seen as a negative. And that any trait that marks him out as different to the stereotypical white conservative American is taken as a sign of being a Muslim or Socialist or both.

So I started to wonder: What if, in some far-fetched future, it was me running for President of the USA? (Of course this would never happen, not least because I'm not an American.) What if I were faced with the same kind of scrutiny from prejudiced ignoramuses that Obama has faced? Would they conclude that I too was a Muslim? Let's see...

I have Muslim parents!
Although both are closer to being agnostic. My mother is Muslim because she was born as one, but practices barely any of the religion's tenets; my father converted in order to marry her (to please the in-laws), but did not actually embrace any Islamic beliefs that I know of.

I have spent a lot of time in Muslim countries!
I've been to Indonesia around 10 times and Malaysia around 6 times. Most of those times were spent with my Christian Indonesian relatives and my Hindu Malaysian girlfriend.

I did some of my schooling in a Muslim country!
Was it a madrassah? Close enough - it was a Teacher Training College in Yogyakarta where I did an intensive course in the Indonesian language. I also learned about the culture of this Muslim country, including how to make batik designs and how to play instruments of the traditional gamelan orchestra. They never taught us how to be martyrs against the infidel West; I must have been away sick that day.

I can recite some phrases in Arabic!
Let's see... Salaam alaikum... W'alaikum salaam... Allahu Akbar... Insha'Allah... Hummus bi Tahini...

I have been photographed wearing Muslim clothing!
I once marched in the Australia Day Parade, representing Melbourne's Indonesian community. Among other things, I wore a peci, the traditional cap worn by Muslim males in Southeast Asia.

I associate with Muslims!
I'm friends with about 20 of them on Facebook. Plus there's another few hundred friends on there who look a bit brown and have suspiciously foreign-sounding names, so they may as well be Muslim. Oh, and I did date a Muslim girl once. I don't know if she was very religious though; we didn't really do much talking, if you catch my meaning.

I listen to the rantings of hate-filled Islamic preachers!
Well, I own 4 albums by Ice Cube and 5 by Public Enemy. That's got to count for something.

I love the sound of the azan (Muslim call to prayer)!
Well, it's all right. I don't love it if it wakes me up in the morning though.

I have studied Islamic literature!
Muhammad: A Biography of the Prophet by Karen Armstrong. A great read. It helped me come to the conclusion that I definitely had no interest in being a Muslim.

I have a Muslim-y middle name!
"Harshawardhana". Actually, its Indian (Sanskrit in origin), but who cares? Indian, Arab, Muslim, its all the same sh*t, right? Damned ragheads.


So by that logic, at least 20% of Americans think I'm a Muslim. Because regardless of the true story behind all the above statements, people can spin things anyway they want, if they are so determined to believe what they want to believe.

In truth, I've been an agnostic most of my life, but more recently decided that Jesus was pretty rad and thus have been finding a gradual accommodation with Christianity.

Or is that just what I'd have you believe, while I secretly plan my jihad on the infidels?






See also...

The Muslim-ness of Obama's family, and what it has to do with his presidency

More "Obama's not an American" nonsense

Obama bows again. Conservatives are angry. Sensible people couldn't care less.

Wednesday, 11 August 2010

Queensland judge rules the N-word not offensive

Gotta wonder what's going on up there in the Sunshine State. From the Gold Coast Bulletin:

A SOUTHPORT magistrate has found the terms 'sandnigger' and 'nigger' are not offensive to a reasonable person.
Magistrate Michael O'Driscoll made the ruling yesterday when he dismissed a case against a Gold Coast retiree charged with sending an offensive facsimile to a local politician.
A staff member working for Broadwater MP Peta-Kaye Croft complained to police after receiving the document from 62-year-old Denis Mulheron of Labrador on June 30 last year.
Christie Turner, 28, told Southport Magistrates Court she was deeply offended when she read the one-page fax which called on the Labor Party to tighten immigration laws against 'niggers' and 'sandnigger terrorists' and Muslim women with circumcised genitals. The fax also made reference to indigenous Australians as 'Abos'.
Mr Mulheron told the court he believed he was using 'everyday English' in the fax.
He said he had grown up with the slang terms for Arabs and black Africans and did not believe they were offensive.
"I'm not a member of the cafe, chardonnay and socialist set ... to me that is everyday language," he said. He argued in court the slang terms were no different to calling a New Zealander a 'Kiwi' or an American a 'Yank'. Barrister Chris Rosser said his client had been raised in a different time when the words were not as frowned upon.
Ms Turner said to her, as a young woman, Mr Mulheron's words were both offensive and disturbing.
"There are appropriate ways to express opinions about immigration policies and this was not one of them," she said.
Mr Mulheron was charged with using a carriage service, namely a fax machine, to menace, harass or offend -- a offence which carries a maximum penalty of three years jail.
After lengthy consideration, Mr O'Driscoll ruled that Mr Mulheron's words were not enough to invoke criminal sanctions. "The words used were crude, unattractive and direct but were not offensive to a reasonable person," he said. But he made it clear the court in no way condoned Mr Mulheron's comments.
He invited Mr Mulheron to seek legal advice before using the terms in a public forum again.
The court was told that over the years Mr Mulheron had sent repeated faxes to Ms Croft's office complaining about the Labor Party, immigration and land taxes. He pleaded guilty in 2006 to sending a personally abusive fax to Ms Croft.

Queensland Premier Anna Bligh has come out and condemned Judge O'Driscoll's comments, describing such views as "last century" and saying that perhaps the state's racial vilification legislation needed looking at.


So... what was this judge thinking?

He said, "The words used were crude, unattractive and direct but were not offensive to a reasonable person."

Umm... define "reasonable person". And what colour is this reasonable person? And has this reasonable person somehow missed a century's worth of changing racial attitudes?

Here is a good way to test out whether indeed those words are not offensive: walk up to a group of black or brown people and call them all "niggers". Then repeat the same with a group of Middle Eastern people and use the term "sand-nigger". What do you expect the reaction would be? If those people got offended, would that mean they were not "reasonable" people?

Now I'm not saying Denis Mulheron (pictured here) should have been facing jail time for his comments. But for anyone to seriously argue that those words are not offensive indicates they are either pulling a fast one, or just completely stupid. Or both.

No one who has ever heard those words would seriously be under the impression that they are acceptable "everyday language". And I would go so far as to say that it is insulting to the average working-class person to infer that only a "member of the cafe, chardonnay and socialist set" would find those words offensive.

But surely Denis Mulheron is just one bitter and twisted old bloke, right? It's not like his repugnant views are shared by the rest of the community, right?

On second thought, maybe they are. These are some of the reader comments attached to the article on the website:

I'm a redhead and since a kid have been subject to a brand of racism ie 'Ranga, ginger nuts, blood nut' etc. So where do I stand? Mr Mulheron is just using language that was acceptable until political correctness arrived. But apparently it is still permissable to call me any of the names I listed.
Posted by: David of Tweed 8:26am Tuesday
Comment 64 of 64

The magistrate is correct, a reasonable person would not be offended by direct language. The thought police were properly put back into their little box. Everyone has a right to express an opinion without the fear of criminal sanction just because someone else is 'offended'. I grew up in an era when we used the terms 'wog', 'Reffo', 'coon', 'boong' and far worse. Many of us still use these terms and will continue to do so despite the purveyors of political correctness.
Posted by: Richard of NSW 12:27pm Tuesday
Comment 43 of 64

Political correctness has gone way to far in Australia - it's about time Australia allowed more freedom of speech . Denis is just saying what many Australians think however do not have the courage to verbalise their thoughts.
Posted by: Nathan of Melbourne 12:38pm Tuesday
Comment 38 of 64



These are some comments on the article at the Courier-Mail website:


Jim Posted at 3:24 PM August 10, 2010
Can somebody please explain to me how the term "Abo" is a racial slur? What is the difference between it and; Kiwi, Pom, Aussie, Scott etc??
Comment 3 of 63
Billy B of brisbane Posted at 3:27 PM August 10, 2010
I find bein g called white or anglo saxon highly offensive. is Anna gonna take my side of the argument for that issue or is she just chasing the votes of PC tree hugling layabouts again?
Comment 4 of 63
raspberry Posted at 3:30 PM August 10, 2010
oh everyone is offended by everything these days .... it seems to be becoming our national pastime ... lets all act like poor wounded puppies so we can litigate ... give me a break ...
Comment 5 of 63
Scotty of QLD Posted at 5:05 PM August 10, 2010
So the next time a dark skinned indigenous Australian calls me a creamy, can I sue them for racial vilification? Or would that be racist...
Comment 35 of 63
Johno of Everton Park Posted at 5:06 PM August 10, 2010
This is again political correctness gone mad, it is good to see the magistate treated the issue with common sense.When I arrived from england many years ago, I was called jokingly a Pommy B and in other instances by people who meant it, I simply laughed it off and have blended into aussie society very well, up until the 70`s it was considered offensive to refer to dark skinned people as black or blacks, we had to refer to them as coloured I never could work out why.
Comment 36 of 63
Princess Vespa of Spaceball City Posted at 5:46 PM August 10, 2010
Every person who takes offence to WORDS should seriously look at their own personal issues and deal with them, not the ones throwing names. "sticks and stones may break my bones but names will never hurt me". That was written over 200 years ago, think about it.
Comment 39 of 63
English teacher Posted at 6:52 PM August 10, 2010
The only thing offensive to average Queenslanders is the incompetent Bligh government. Call a spade a spade and get on with it. Anna will do anything to get some sort of psudo positive PR. The reality is the term used by Mr Mulheron is in common use and forms part of the Aussie urban venacular. In this case the magistraite has got it right.
Comment 48 of 63

s of b Posted at 8:12 PM August 10, 2010
Oh please. Nigger is only considered to be an offensive word in America - in other cultures, it is just a normal word. Anna Bligh's suggestion that we should follow in America's footsteps is highly offensive to me.
Comment 55 of 63


See, I figured people like Denis Mulheron were out of touch. Yet judging from some of the readers of Queensland's newspapers, so many people seem to think "nigger" is a completely acceptable word that maybe it's me who is out of touch. And of course, black people tend not to appreciate being called niggers, but that must be because they are out of touch. And unreasonable.

(As an aside, see if you can count the spelling mistakes in the comment by "English teacher".)

What you can see clearly from the comments above is the extent to which many people of a traditionally privileged segment of society have just no idea of historical context. They raise complaints that arise amongst white people frequently when the issue of racism comes up.

"I'm red-haired and I get called names all the time..."

"I'm from England/New Zealand/America/Australia and get called a Pom/Kiwi/Yank/Skip all the time, maybe I should sue for racism..."

And so on. Of course, I can't quite remember any instances of people being oppressed for being English, for example. And while red-haired people do get their fair share of teasing, anyone who thinks a term like "ginger-nut" or "ranga" is comparable to "nigger" needs to gain a sense of perspective.


Thursday, 15 July 2010

Make yourself whiter on Facebook

Facebook now has an application for everything, no matter how messed up. Its latest comes courtesy of Vaseline, who release their latest weapon in their race to capitalise on the collective colourist insecurities of Indian people.


The application lightens half of your profile picture, to demonstrate how much fairer (and therefore "better") you could look if you used Vaseline's new whitening product.

If you aren't all that familiar with colour prejudice within India, this might seem odd, but it's all very run-of-the-mill. Check out these ads below for skin whitening cream, both of which present dark skin as repugnant and something to be ashamed of.








Funnily enough, if you consider the Indian population as a whole, neither of the characters being ridiculed for their swarthiness is actually all that dark.

Some might point to this as Indians desiring to be more like white people. While there might be an element of truth in that, the roots of subcontinental colour prejudice are actually far more ancient.

South Asia has seen countless populations moving in and out and blending for thousands of years, so I don't wish to oversimplify its complex racial and genetic makeup. But in general, North Indians tend to be lighter-skinned and South Indians tend to be darker. A similar light-to-dark gradation is observable in the caste system, with Brahmins and other castes tending to be fairer than people from lower castes.

Historians generally agree that the story goes something like this: the Aryans, who moved into India several thousand years ago, hailed from the steppes of Central Asia and spoke a language of the Indo-European family (which includes modern Hindi and Punjabi, as well as Persian, English and most other languages of Europe). They brought with them a belief system that would eventually become Hinduism, and they were light-skinned. In India they discovered a darker-skinned people who mostly spoke languages of the Dravidian family (including modern Tamil and Malayalam).

The social order put in place by the Aryan peoples was to enshrine their position in society as higher than those whose lands they had conquered. This would soon become the caste system; the Sanskrit word for caste, varna, can also be interpreted as "colour" (from which the Malay world for colour, warna, is derived).

So skin colour in India has deep-seated connotations of not just beauty, but of class and status. Read Indian personal/matchmaking columns and you'll sometimes see people referred to as "wheatish"; in other words, the ideal skin colour resembles the colour of wheat. In addition, prejudices may be reinforced by the association of dark skin with working out in the sun (and hence being lower class), as occurs in most of East Asia. Later, the Persians, Portuguese and English who all had turns ruling parts of the subcontinent, would also add to the perceived link between light skin and high status.

How prevalent is this prejudice? According to this article, "In 2009, a poll of nearly 12,000 people by online dating site Shaadi.com, revealed that skin tone was considered the most important criteria when choosing a partner in three northern Indian states."

The film industry reflects this as well. Check out this article about the most popular actresses in Tamil Nadu. Then by contrast, have a look at the faces in this picture of a street scene in Chennai in Tamil Nadu.

So while so many Westerners are desperate to risk skin cancer in order to get a good tan, many people born with that colour seem desperate to get rid of it. And of course, amongst it all are big corporations making easy money of our insecurities.

Friday, 28 May 2010

You're damned if you do...

Can immigrants ever truly be accepted by all the people of their new country?

Obviously, if a particular group is seen to cause trouble, this might be a barrier to acceptance. So logically, an ethnic group of high achievers who cause little trouble would be accepted easily, right?

Well, you'd think so. But it doesn't necessarily work out that way.


When people from an immigrant group are seen to commit crimes or do something to bring negative attention to themselves, you can hear the usual chorus of criticism.

"They aren't assimilating."
"They don't add any value to this country."
"They are uncivilised and incompatible with our national values."
"They will form ghettos."

Ok, fine. So what about when a migrant group makes a success of itself?

Take for example, the Chinese and Indian communities of Australia. There are almost 700,000 Australians who claim Chinese ancestry, and around 250,000 with Indian ancestry. Now obviously each community is diverse and contains all kinds of people from all walks of life, but both communities would have to be regarded as highly successful immigrant groups, by most measures.

While many Australians would view the stereotypical Indian job as a taxi driver or service station attendant, Indians are strongly over-represented in high-status fields such as medicine. They are much more likely than the rest of the population to have a degree, and to be working in a profession. Likewise, the success of Chinese-Australians in education is well-recognised. Check out last year's top year 12 scores in Victorian schools for specialist mathematics or chemistry, to take two obvious examples, and you'll notice the domination of Chinese surnames.

In both cultures, the strong emphasis on educational achievement, hard work, and the status gained by attaining a "good job", lead to success in many fields; witness the disproportionate success of ethnic Chinese in South East Asia compared to the indigenous populations. In Australia, both communities have a relatively low crime rate as well, when compared to that of the population at large.

This is not to say that the Chinese or Indian way is better than any other way - educational and economic successes are hardly the only measure of anyone's worth to their country. But by many of the criteria that is regularly used to attack some migrant groups (such as those from Africa, the Middle East and the Pacific), Chinese and Indians are therefore the ideal citizens.
So you might deduce then, that the same people who might criticise some communities for struggling to achieve, would heartily welcome migrants like the Indians and Chinese, who are prime examples of what is possible for those willing to go for it.

But no.

For "successful" migrants, the negativity is still there; except this time the complaints are different. This time, they are taking jobs and opportunities away from "real" Australians.

I've often heard the muttered accusation that Asian-Australian school students "cheat" by having tutoring outside school hours, or by eschewing sports or partying in order to study hard. Of course, this approach is not restricted to Asian students; any student wishing to get top marks needs to do this to some extent. It just so happens that Asian students make up a disproportionate amount of those top students. In any case, if this leads them to get the best marks and get accepted into the best courses and jobs, then so be it. Regardless of race, if I'm being treated by a doctor, or having my share portfolio managed by someone, I want it to be a person who is proven to be diligent and hardworking, rather than the one who was a good footy player in high school or who was the life of the party at age 16.

Check this post at the Herald-Sun for an example of how Asian students are viewed as a threat. It concerns one of Melbourne's best-performing schools, with a predominantly Asian student population (many of whose families have moved into the area in order to send their child to a good school). Many of the commenters see this as a threat. One describes it as a kind of genocide of white Aussies, under the guise of multiculturalism. Another wonders, "Where are all the Australian-looking kids?"

I wrote recently about a new selective high school in Mebourne, which accepts only students who pass an entrance exam. It is dominated by Chinese, Indian and Sri Lankan students - which indicates that their families are clearly putting a high priority on education. But over at the Oz Conservative blog, you can witness the paranoia that this signifies a grave threat to WASPS. Some suggest it means Asians need to be kicked out of the country.

So there you go, immigrants and children of immigrants; you're damned if you do, damned if you don't. You are either sponging off "our" country or stealing "our" jobs. If you don't sufficiently assimilate and perform by some arbitrary measure, you are a threat, a bludger, a dead weight. If you succeed, you are also a threat.

I'm not writing this some kind of love letter to Australia's Indian and Chinese communities. And neither am I an "open borders" kind of guy who thinks we should automatically let everyone in who wishes to come here. I'm just trying to point out that whatever basis people claim for not wanting "foreigners" in the country, it very often comes down to one simple reason: they don't like foreigners.